Volume 18: The Loud Cry of A Perpetual Motionist. Is He a Crackpot or genius? An Enquiry Into The Methods, Philosophy And Life Of A Perpetual Motion Inventor Length 450 pages

There are few people in the world who speak so enthusiastically about making “impossible” things “possible. In the minds perpetual motionists, there has bee set aside a treasure of natural wonders. Every time he opens the treasure his attention is caught by majestic perpetual motion, his ambitions fire and nerves itch to possess it physically. This majestic universe in which he lives has his “being”. His intuitions, ambitions and enthusiasm –all reveals the truth that perpetual motion is possible. We don’t know what kind of madness of mind and emptiness of soul allows physicists to reject perpetual motion. .....Perpetual motionist is born to solve the problems about the laws of Nature on practical basis that has high utilitarian value and his method to reach to the solution of the problem is quite different from the scientific method. In fact, he has no method except a complete surrender to the Nature and listen patiently to her.
.....It is fascinating to research the life and works of several prominent perpetual motionists. Many of them were Jesuits and were inclined towards spirituality. Their reflections on perpetual motion are great asset to the synthesis of science and religion. Many perpetual motion inventors know the art of creating unlimited power from nothing, however close connection between spirituality and perpetual motion is still not widely known to these materialistic perpetual motionists. Deva Ramananda thought rigorously how to incorporate Vedic principles into the structure of perpetual motion. He firmly believed that great inventions and discoveries that can transform civilization into the next order are almost impossible without divine inspiration. He called upon perpetual motionists to follow philosophy and actions of Vedic perpetual motionists for the welfare of the society.


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